16 ideas
6007 | If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R] |
13931 | By using aporiai as his start, Aristotle can defer to the wise, as well as to the many [Haslanger] |
6006 | If you say truly that you are lying, you are lying [Eubulides, by Dancy,R] |
6008 | Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R] |
13925 | Ontology disputes rest on more basic explanation disputes [Haslanger] |
13924 | The persistence of objects seems to be needed if the past is to explain the present [Haslanger] |
13930 | Persistence makes change and its products intelligible [Haslanger] |
13927 | We must explain change amongst 'momentary entities', or else the world is inexplicable [Haslanger] |
13928 | If the things which exist prior to now are totally distinct, they need not have existed [Haslanger] |
13929 | Natural explanations give the causal interconnections [Haslanger] |
13926 | Best explanations, especially natural ones, need grounding, notably by persistent objects [Haslanger] |
9312 | Consciousness is reductively explained either by how it represents, or how it is represented [Kriegel/Williford] |
9315 | Red tomato experiences are conscious if the state represents the tomato and itself [Kriegel/Williford] |
9313 | Experiences can be represented consciously or unconsciously, so representation won't explain consciousness [Kriegel/Williford] |
9316 | How is self-representation possible, does it produce a regress, and is experience like that? [Kriegel/Williford] |
9314 | Unfortunately, higher-order representations could involve error [Kriegel/Williford] |